History
"Ko Te Waewae Kapiti 0 Tara Raua Ko Rangitane". The full name
given by the Maori to Kapiti describes the island as the meeting place
of the boundaries of Tara and Rangitane (the son and grandson of Whatonga).
About 1150 AD Whatonga divided the country by making a boundary from the
southern tip of Kapiti straight across to the east coast of the North
Island.
The land to the south of this line he gave to Tara, and the land to the
north, including Kapiti Island, he gave to Tautoki, another son. Tautoki’s
heir was Rangitane, father of the great Rangitane people. They, the Muaupoko,
and later the Ngati Kahungunu were the first known inhabitants of Kapiti.
Life then was peaceful, and parts of the island had been cleared and
cultivated, especially the flatter areas around Okupe Lagoon and Rangatira
In 1822 Te Rauparaha, having traveled south from Kawhia with his Ngati
Toa people, hatched a plot to capture Kapiti and have it as his own base.
He made a great show of preparing to mount an attack on the Muaupoko and
Rangitane in the Horowhenua area. When Te Rauparaha left Waikanae with
a force. for Horowhenua the defenders on Kapiti relaxed their guard.
The next day before dawn Te Pehi Kupe, another Ngati Toa chief, secretly
crossed to Kapiti with his followers and took the defenders by surprise.
Te Pehi conquered the inhabitants after a fierce battle with many casualties.
Te Rauparaha then established himself and his people on Kapiti. They
formed and occupied three large pa: Wharekohu in south, Rangatira, and
Taepiro between the two,where Te Rauparaha took up residence.
Retaliation against the Ngati Toa was inevitable, but it took almost
two years to gather enough support for an attack.
By early 1824, however, over 2,000 warriors from all over the lower
North Island and parts of the South Island had assembled between Otaki
and Waikanae.
The Ngati Toa knew a large invasion force was assembling, but weeks
went by and the expected attack never came.
Vigilance was relaxed and when the attack did come the defenders were
completely unprepared. A vast armada of canoes approached Kapiti overnight
and landed at Waiorua at the north end of the island.
The defenders held up the invasion while a messenger rushed to Taepiro
for help. The attack had nearly succeeded when Te Rauparaha arrived with
reinforcements.
The invaders were routed the largest Maori force ever assembled along
this coast was defeated by one of the smallest.
Te Rauparaha was described as fierce and aggressive towards his enemies,
and intelligent and reasonable in his dealings with the pakeha.
In 1846, however, because of his warlike activities he was captured and
interned on the order of Governor Sir George Grey. He died at Otaki in
1849 soon after his release.
The place where he was buried has been kept a close
secret; it was probably either Otaki or his Beloved Kapiti Island.
During the reign of Te Rauparaha, the whalers arrived and established
themselves on Kapiti and the three islets where they set up seven whaling
stations. By about 1846 whaling was no longer profitable and the whalers
moved away.
After the death of Te Rauparaha and the departure of the whalers, most
of the Maori also left the island. Many of them had relied on trade with
the Pakeha.
During the 1840s the first of three farms was established on Kapiti at
Wharekohu Bay in the south; where Andrew Brown drained and cleared 250
hectares of swamp and forest.
The next was at Rangatira, and the third was at Waiorua in the north.
Nearly three- quarters of Kapiti’s virgin forest was destroyed.
Farming was marginal, no doubt because of the steep country and problems
associated with transporting stock to and from the mainland.
Many animals were introduced, including sheep, cattle, goats, pigs,
deer, cats and dogs. The kiore (Polynesian rat) arrived much earlier,brought
by the Maori from Polynesia where it was an important food. The Norway
rat presumably came ashore during the whaling era.
In 1892 Australian brush-tailed possums were brought to Kapiti to establish
a fur trade, the island was being irreversibly altered Several far-sighted
naturalists, seeing the destruction of New Zealand’s unique Forests, and
realizing the potential of island sanctuaries, urged the government to
act.
The Kapiti Island Public Reserve Act was passed in 1897 to establish the
Island as "a preserve for the flora and fauna of New Zealand". By this
time more than half the island was cleared of bush and being grazed.
The first full time caretaker was appointed in 1906, and in 1949 a regulation
was passed requiring a permit for entry into the reserve.
Most of the island was gazetted flora and fauna reserve in 1973, and
this status changed to nature reserve after the Reserves Act was passed
in 1977.
The reserve was managed by the Department of Lands and Survey until 1987,
when the Department of Conservation took over responsibility.
Efforts to improve the island as a Habitat for native plants and animals
began soon after it was reserved. Cats, deer, goats, sheep, cattle, pigs,
and dogs were eradicated from the reserve.
Between February 1980 and November 1986 22,500 possums were removed from
Kapiti, making this the first ever successful possum eradication programme.
Considering the damage done to the forest in the early days, Kapiti’s
vegetation has made a remarkable recovery and the island now has a dense
mantle of rapidly regenerating forest.
In 1996, an operation to eradicate rats was undertaken. Within a few
months lizards and invertebrates were becoming more conspicuous on the
island.
During the early 1900s many birds and plants were introduced to Kapiti.
One of these, the little Spotted Kiwi, is now extinct on the mainland
but is thriving on Kapiti. Little spotted kiwi have been transferred from
Kapiti to other island sanctuaries in a bid to establish other Populations.
Since 1981 a series of experimental tranfers of the endangered Saddleback
(Tieke) and Stitchbird (Hihi) have been made to Kapiti. These birds have
been brought from islands from in the Hauraki Gulf that are free from
harmful introduced mammals. Endangered Takahe and Kokako have also been
introduced to Kapiti. These birds have been introduced for "insurance"
in case any disaster befalls existing populations.
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